The dead, cemetery and environmental conservations in kolo creek clan

Authors

  • Azibalua Onyagholo Department of Philosophy, Faculty of Arts, Niger Delta University, Wilberforce Island, Bayelsa State, Nigeria

Keywords:

cemetery, dead, environmental conservation, sacredness, virgin Forest

Abstract

The study examines the dead, cemetery and the sacredness of the dead with particular emphasis on the burial ground. It adopted textual and expository analysis as well as empirical observation. The findings of the study revealed that the accorded high reverence to the dead by the Kolo Creek Clan people, its cemetery is also held sacred and not desecrated. The sacredness of the dead leads to the sacredness and holiness of the cemetery. It concluded that the sacredness of the dead as treated by the people leads to the sacredness and holiness of the cemetery thereby conserving the environment. The conservation of the environment leads to improvement in climate change.

References

Idowu EB. African Traditional Religion: A Definition, SCM, 1973.

Okaba Benjamin. African Indigenous Institution and Societies, Amethyst & Colleagues Publishers, 1999.

Opoku Kofi Asare, West African Traditional Religion, FEP International Private Limited, 1978.

www.dictionary.cambridge.org

www.macmillandictionary.com

www.idoceonline.com

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Published

2023-05-16

How to Cite

Onyagholo, A. (2023). The dead, cemetery and environmental conservations in kolo creek clan. Journal of Advanced Education and Sciences, 3(3), 20–23. Retrieved from https://dzarc.com/education/article/view/331

Issue

Section

Articles